Tag: nonsense

Seriously now, where was the Bourbaki wedding?

Published November 25, 2009 by lieven

A few days before Halloween, Norbert Dufourcq (who died december 17th 1990…), sent me a comment, containing lots of useful information, hinting I did get it wrong about the church of the Bourbali wedding in the previous post.

Norbert Dufourcq, an organist and student of Andre Machall, the organist-in-charge at the Saint-Germain-des-Prés church in 1939, the place where I speculated the Bourbaki wedding took place, concluded his comment with :

“P.S. Lieven, you _do_ know about the Schola Cantorum, now, don’t you?!?”.

Euh… actually … no, I did not …

La Schola Cantorum is a private music school in Paris. It was founded in 1894 by Charles Bordes, Alexandre Guilmant and Vincent d’Indy as a counterbalance to the Paris Conservatoire’s emphasis on opera. Its alumni include many significant figures in 20th century music, such as Erik Satie and Cole Porter.

Schola Cantorum is situated 69, rue Saint Jacques, Paris, just around the corner of the Ecole Normal Superieure, home base to the Bourbakis. In fact, closer investigation reveals striking similarities and very close connections between the circle of artists at la Schola and the Bourbaki group.

In december 1934, the exact month the Bourbaki group was formed, a radical reorganisation took place at the Schola, when Nestor Lejeune became the new director. He invited several young musicians, many from the famous Dukas-class, to take up teaching positions at the Schola.

Here’s a picture of part of the Dukas class of 1929, several of its members will play a role in the upcoming events :
from left to right next to the piano : Pierre Maillard-Verger, Elsa Barraine, Yvonne Desportes, Tony Aubin, Pierre Revel, Georges Favre, Paul Dukas, René Duclos, Georges Hugon, Maurice Duruflé. Seated on the right : Claude Arrieu, Olivier Messiaen.

The mid-1930s in Paris saw the emergence of two closely-related groups with a membership which overlapped : La Spirale and La Jeune France. La Spirale was founded in 1935 under the leadership of Georges Migot; its other committee members were Paul Le Flem, his pupil André Jolivet, Edouard Sciortino, Claire Delbos, her husband Olivier Messiaen, Daniel-Lesur and Jules Le Febvre. The common link between almost all of these musicians was their connection with the Schola Cantorum.

On the left : Les Jeunes Musiciens Français : André Jolivet on the Piano. Standing from left to right :
Olivier Messiaen, Yves Baudrier, Daniel-Lesur.

Nigel Simeone wrote this about Messiaen and La Jeune France :
“The extremely original and independent-minded Messiaen had already shown himself to be a rather unexpected enthusiast for joining groups: in December 1932 he wrote to his friend Claude Arrieu about a letter from another musician, Jacques Porte, outlining plans for a new society to be called Les Jeunes Musiciens Français.
Messiaen agreed to become its vice-president, but nothing seems to have come of the project. Six months later, in June 1933, he had a frustrating meeting with Roger Désormière on behalf of the composers he described to Arrieu as ‘les quatre’, all of them Dukas pupils: Elsa Barraine, the recently-deceased Jean Cartan, Arrieu and Messiaen himself; during the early 1930s Messiaen and Arrieu organised concerts featuring all four composers.”

Finally, we’re getting a connection with the Bourbaki group! Norbert Dufourcq mentioned it already in his comment “Messiaen was also a good friend of Jean Cartan (himself a composer, and Henri’s brother)”. Henri Cartan was one of the first Bourbakis and an excellent piano player himself.

The Cartan family picture on the right : standing from left to right, father Elie Cartan (one of the few older French mathematicians respected by the Bourbakis), Henri and his mother Marie-Louise. Seated, the younger children, from left to right : Louis, Helene (who later became a mathematician, herself) and the composer Jean Cartan, who sadly died very young from tuberculoses in 1932…

The december 1934 revolution in French music at the Schola Cantorum, instigated by Messiaen and followers, was the culmination of a process that started a few years before when Jean Cartan was among the circle of revolutionados. Because Messiaen was a fiend of the Cartan family, they surely must have been aware of the events at the Schola (or because it was merely a block away from the ENS), and, the musicians’ revolt may very well have been an example to follow for the first Bourbakis…(?!)

Anyway, we now know the intended meaning of the line “with lemmas sung by the Scholia Cartanorum” on the wedding-invitation. Cartanorum is NOT (as I claimed last time) bad Latin for ‘Cartesiorum’, leading to Descartes and the Saint-Germain-des-Pres church, but is in fact passable Latin (plur. gen.) of CARTAN(us), whence the translation “with lemmas sung by the school of the Cartans”. There’s possibly a double pun intended here : first, a reference to (father) Cartan’s lemma and, of course, to La Schola where the musical Cartan-family felt at home.

Fine, but does this brings us any closer to the intended place of the Bourbaki-Petard wedding? Well, let’s reconsider the hidden ‘clues’ we discovered last time : the phrase “They will receive the trivial isomorphism from P. Adic, of the Order of the Diophantines” might suggest that the church belongs to a a religious order and is perhaps an abbey- or convent-church and the phrase “the organ will be played by Monsieur Modulo” requires us to identify this mysterious Mister Modulo, because Norbert Dufourcq rightfully observed :

“note however that in 1939, it wasn’t as common to have a friend-organist perform at a wedding as it is today: the appointed organists, especially at prestigious Paris positions, were much less likely to accept someone play in their stead.”

The history of La Schola Cantorum reveals something that might have amused Frank Smithies (remember he was one of the wedding-invitation-composers) : the Schola is located in the Convent(!) of the Brittish Benedictines…

In 1640 some Benedictine monks, on the run after the religious schism in Britain, found safety in Paris under the protection of Cardinal Richelieu and Anne of Austria at Val-de-Grace, where the Schola is now housed.

As is the case with most convents, the convent of the Brittish Benedictines did have its own convent church, now called l’église royale Notre-Dame du Val-de-Grâce (remember that one of the possible interpretations for “of the universal variety” was that the name of the church would be “Notre-Dame”…).

This church is presently used as the concert hall of La Schola and is famous for its … musical organ : “In 1853, Aristide Cavaillé-Coll installed a new organ in the Church of Sainte-geneviève which had been restored in its rôle as a place of worship by Prince President Louis-Napoléon. In 1885, upon the decision of President Jules Grévy, this church once again became the Pantheon and, six years later, according to an understanding between the War and Public Works Departments, the organ was transferred to the Val-de-Grâce, under the supervision of the organ builder Merklin. Beforehand, the last time it was heard in the Pantheon must have been for the funeral service of Victor Hugo.
In 1927, a raising was carried out by the builder Paul-Marie Koenig, and the inaugural concert was given by André Marchal and Achille Philippe, the church’s organist. Added to the register of historic monument in 1979, Val-de-Grâce’s “ little great organ ”, as Cavaillé-Coll called it, was restored in 1993 by the organ builders François Delangue and Bernard Hurvy.
The organ of Val-de-Grâce is one the rare parisian surviving witnesses of the art of Aristide Cavaillé-Coll, an instrument that escaped abusive and definitive transformations or modernizations. This explain why, in spite of its relatively modest scale, this organ enjoys quite a reputation, and this, as far as the United States.”

By why would the Val-de-Grace organiste at the time Achille Philip, “organiste titulaire du Val-de-Grâce de 1903 à 1950 et professeur d’orgue et d’harmonie à la Schola Cantorum de 1904 à 1950”, be called ‘Mister Modulo’ in the wedding-invitations line “L’orgue sera tenu par Monsieur Modulo”???

Again, the late Norbert Dufourcq comes to our rescue, proposing a good candidate for ‘Monsieur Modulo’ : “As for “modulo”, note that the organist at Notre-Dame at that time, Léonce de Saint-Martin, was also the composer of a “Suite Cyclique”, though I admit that this is just wordplay: there is nothing “modular” about this work. Maybe a more serious candidate would be Olivier Messiaen (who was organist at the Église de la Trinité): his “modes à transposition limitée” are really about Z/12Z→Z/3Z and Z/12Z→Z/4Z. “

Messiaen’s ‘Modes of limited transposition’ were compiled in his book ‘Technique de mon langage musical’. This book was published in Paris by Leduc, as late as 1944, 5 years after the wedding-invitation.

Still, several earlier works of Messiaen used these schemes, most notably La Nativité du Seigneur, composed in 1935 : “The work is one of the earliest to feature elements that were to become key to Messiaen’s later compositions, such as the extensive use of the composer’s own modes of limited transposition, as well as influence from birdsong, and the meters and rhythms of Ancient Greek and traditional Indian music.”

More details on Messiaen’s modes and their connection to modular arithmetic can be found in the study Implementing Modality in Algorithmic Composition by Vincent Joseph Manzo.

Hence, Messiaen is a suitable candidate for the title ‘Monsieur Modulo’, but would he be able to play the Val-de-Grace organ while not being the resident organist?

Remember, the Val-de-Grace church was the concert hall of La Schola, and its musical organ the instrument of choice for the relevant courses. Now … Olivier Messiaen taught at the Schola Cantorum and the École Normale de Musique from 1936 till 1939. So, at the time of the Bourbaki-Petard wedding he would certainly be allowed to play the Cavaillé-Coll organ.

Perhaps we got it right, the second time around : the Bourbaki-Pétard wedding was held on June 3rd 1939 in the church ‘l’église royale Notre-Dame du Val-de-Grâce’ at 12h?

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Views of noncommutative spaces

Published May 18, 2009 by lieven

The general public expects pictures from geometers, even from non-commutative geometers. Hence, it is important for researchers in this topic to make an attempt to convey the mental picture they have of their favourite noncommutative space, … somehow. Two examples :

This picture was created by Shahn Majid. It appears on his visions of noncommutative geometry page as well as in an extremely readable Plus-magazine article on Quantum geometry, written by Marianne Freiberger, explaining Shahn’s ideas. For more information on this, read Shahn’s SpaceTime blog.

This painting is Jackson Pollock‘s “Untitled N.3”. It depicts the way Matilde Marcolli imagines a noncommutative space. It is taken from her slides of her talk for a general audience Mathematicians look at particle physics.

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Mumford’s treasure map

Published December 13, 2008 by lieven

David Mumford did receive earlier this year the 2007 AMS Leroy P. Steele Prize for Mathematical Exposition. The jury honors Mumford for “his beautiful expository accounts of a host of aspects of algebraic geometry”. Not surprisingly, the first work they mention are his mimeographed notes of the first 3 chapters of a course in algebraic geometry, usually called “Mumford’s red book” because the notes were wrapped in a red cover. In 1988, the notes were reprinted by Springer-Verlag. Unfortnately, the only red they preserved was in the title.

The AMS describes the importance of the red book as follows. “This is one of the few books that attempt to convey in pictures some of the highly abstract notions that arise in the field of algebraic geometry. In his response upon receiving the prize, Mumford recalled that some of his drawings from The Red Book were included in a collection called Five Centuries of French Mathematics. This seemed fitting, he noted: “After all, it was the French who started impressionist painting and isn’t this just an impressionist scheme for rendering geometry?””

These days it is perfectly possible to get a good grasp on difficult concepts from algebraic geometry by reading blogs, watching YouTube or plugging in equations to sophisticated math-programs. In the early seventies though, if you wanted to know what Grothendieck’s scheme-revolution was all about you had no choice but to wade through the EGA’s and SGA’s and they were notorious for being extremely user-unfriendly regarding illustrations…

So the few depictions of schemes available, drawn by people sufficiently fluent in Grothendieck’s new geometric language had no less than treasure-map-cult-status and were studied in minute detail. Mumford’s red book was a gold mine for such treasure maps. Here’s my favorite one, scanned from the original mimeographed notes (it looks somewhat tidier in the Springer-version)

It is the first depiction of $\mathbf{spec}(\mathbb{Z}[x]) $, the affine scheme of the ring $\mathbb{Z}[x] $ of all integral polynomials. Mumford calls it the”arithmetic surface” as the picture resembles the one he made before of the affine scheme $\mathbf{spec}(\mathbb{C}[x,y]) $ corresponding to the two-dimensional complex affine space $\mathbb{A}^2_{\mathbb{C}} $. Mumford adds that the arithmetic surface is ‘the first example which has a real mixing of arithmetic and geometric properties’.

Let’s have a closer look at the treasure map. It introduces some new signs which must have looked exotic at the time, but have since become standard tools to depict algebraic schemes.

For starters, recall that the underlying topological space of $\mathbf{spec}(\mathbb{Z}[x]) $ is the set of all prime ideals of the integral polynomial ring $\mathbb{Z}[x] $, so the map tries to list them all as well as their inclusions/intersections.

The doodle in the right upper corner depicts the ‘generic point’ of the scheme. That is, the geometric object corresponding to the prime ideal $~(0) $ (note that $\mathbb{Z}[x] $ is an integral domain). Because the zero ideal is contained in any other prime ideal, the algebraic/geometric mantra (“inclusions reverse when shifting between algebra and geometry”) asserts that the gemetric object corresponding to $~(0) $ should contain all other geometric objects of the arithmetic plane, so it is just the whole plane! Clearly, it is rather senseless to depict this fact by coloring the whole plane black as then we wouldn’t be able to see the finer objects. Mumford’s solution to this is to draw a hairy ball, which in this case, is sufficiently thick to include fragments going in every possible direction. In general, one should read these doodles as saying that the geometric object represented by this doodle contains all other objects seen elsewhere in the picture if the hairy-ball-doodle includes stuff pointing in the direction of the smaller object. So, in the case of the object corresponding to $~(0) $, the doodle has pointers going everywhere, saying that the geometric object contains all other objects depicted.

Let’s move over to the doodles in the lower right-hand corner. They represent the geometric object corresponding to principal prime ideals of the form $~(p(x)) $, where $p(x) $ in an irreducible polynomial over the integers, that is, a polynomial which we cannot write as the product of two smaller integral polynomials. The objects corresponding to such prime ideals should be thought of as ‘horizontal’ curves in the plane.

The doodles depicted correspond to the prime ideal $~(x) $, containing all polynomials divisible by $x $ so when we divide it out we get, as expected, a domain $\mathbb{Z}[x]/(x) \simeq \mathbb{Z} $, and the one corresponding to the ideal $~(x^2+1) $, containing all polynomials divisible by $x^2+1 $, which can be proved to be a prime ideals of $\mathbb{Z}[x] $ by observing that after factoring out we get $\mathbb{Z}[x]/(x^2+1) \simeq \mathbb{Z}[i] $, the domain of all Gaussian integers $\mathbb{Z}[i] $. The corresponding doodles (the ‘generic points’ of the curvy-objects) have a predominant horizontal component as they have the express the fact that they depict horizontal curves in the plane. It is no coincidence that the doodle of $~(x^2+1) $ is somewhat bulkier than the one of $~(x) $ as the later one must only depict the fact that all points lying on the straight line to its left belong to it, whereas the former one must claim inclusion of all points lying on the ‘quadric’ it determines.

Apart from these ‘horizontal’ curves, there are also ‘vertical’ lines corresponding to the principal prime ideals $~(p) $, containing the polynomials, all of which coefficients are divisible by the prime number $p $. These are indeed prime ideals of $\mathbb{Z}[x] $, because their quotients are
$\mathbb{Z}[x]/(p) \simeq (\mathbb{Z}/p\mathbb{Z})[x] $ are domains, being the ring of polynomials over the finite field $\mathbb{Z}/p\mathbb{Z} = \mathbb{F}_p $. The doodles corresponding to these prime ideals have a predominant vertical component (depicting the ‘vertical’ lines) and have a uniform thickness for all prime numbers $p $ as each of them only has to claim ownership of the points lying on the vertical line under them.

Right! So far we managed to depict the zero prime ideal (the whole plane) and the principal prime ideals of $\mathbb{Z}[x] $ (the horizontal curves and the vertical lines). Remains to depict the maximal ideals. These are all known to be of the form
$\mathfrak{m} = (p,f(x)) $
where $p $ is a prime number and $f(x) $ is an irreducible integral polynomial, which remains irreducible when reduced modulo $p $ (that is, if we reduce all coefficients of the integral polynomial $f(x) $ modulo $p $ we obtain an irreducible polynomial in $~\mathbb{F}_p[x] $). By the algebra/geometry mantra mentioned before, the geometric object corresponding to such a maximal ideal can be seen as the ‘intersection’ of an horizontal curve (the object corresponding to the principal prime ideal $~(f(x)) $) and a vertical line (corresponding to the prime ideal $~(p) $). Because maximal ideals do not contain any other prime ideals, there is no reason to have a doodle associated to $\mathfrak{m} $ and we can just depict it by a “point” in the plane, more precisely the intersection-point of the horizontal curve with the vertical line determined by $\mathfrak{m}=(p,f(x)) $. Still, Mumford’s treasure map doesn’t treat all “points” equally. For example, the point corresponding to the maximal ideal $\mathfrak{m}_1 = (3,x+2) $ is depicted by a solid dot $\mathbf{.} $, whereas the point corresponding to the maximal ideal $\mathfrak{m}_2 = (3,x^2+1) $ is represented by a fatter point $\circ $. The distinction between the two ‘points’ becomes evident when we look at the corresponding quotients (which we know have to be fields). We have

$\mathbb{Z}[x]/\mathfrak{m}_1 = \mathbb{Z}[x]/(3,x+2)=(\mathbb{Z}/3\mathbb{Z})[x]/(x+2) = \mathbb{Z}/3\mathbb{Z} = \mathbb{F}_3 $ whereas $\mathbb{Z}[x]/\mathfrak{m}_2 = \mathbb{Z}[x]/(3,x^2+1) = \mathbb{Z}/3\mathbb{Z}[x]/(x^2+1) = \mathbb{F}_3[x]/(x^2+1) = \mathbb{F}_{3^2} $

because the polynomial $x^2+1 $ remains irreducible over $\mathbb{F}_3 $, the quotient $\mathbb{F}_3[x]/(x^2+1) $ is no longer the prime-field $\mathbb{F}_3 $ but a quadratic field extension of it, that is, the finite field consisting of 9 elements $\mathbb{F}_{3^2} $. That is, we represent the ‘points’ lying on the vertical line corresponding to the principal prime ideal $~(p) $ by a solid dot . when their quotient (aka residue field is the prime field $~\mathbb{F}_p $, by a bigger point $\circ $ when its residue field is the finite field $~\mathbb{F}_{p^2} $, by an even fatter point $\bigcirc $ when its residue field is $~\mathbb{F}_{p^3} $ and so on, and on. The larger the residue field, the ‘fatter’ the corresponding point.

In fact, the ‘fat-point’ signs in Mumford’s treasure map are an attempt to depict the fact that an affine scheme contains a lot more information than just the set of all prime ideals. In fact, an affine scheme determines (and is determined by) a “functor of points”. That is, to every field (or even every commutative ring) the affine scheme assigns the set of its ‘points’ defined over that field (or ring). For example, the $~\mathbb{F}_p $-points of $\mathbf{spec}(\mathbb{Z}[x]) $ are the solid . points on the vertical line $~(p) $, the $~\mathbb{F}_{p^2} $-points of $\mathbf{spec}(\mathbb{Z}[x]) $ are the solid . points and the slightly bigger $\circ $ points on that vertical line, and so on.

This concludes our first attempt to decypher Mumford’s drawing, but if we delve a bit deeper, we are bound to find even more treasures… (to be continued).

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